Slave Old Man [Why This Book Should Win]
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Sofia Samatar听is the author of the novels听听补苍诲听, the short story collection,听, and听, a collaboration with her brother, the artist Del Samatar. Her work has received several awards, including the World Fantasy Award. She teaches African literature, Arabic literature, and speculative fiction at James Madison University.

听by Patrick Chamoiseau, translated from the French and Creole by Linda Coverdale (Martinique, New Press)
Twenty years.
It was 1996 when Patrick Chamoiseau finished writing L糖心传媒橢sclave vieil homme et le molosse, 1997 when the novel was published, and 2018 when Linda Coverdale糖心传媒檚 translation, Slave Old Man, appeared in English.
Those two decades, during which Slave Old Man was not yet here, seem to me like a mysterious abyss. They seem like the forest spring at the heart of the novel, where the old man, enslaved for as long as he can remember, tumbles in his flight from the master糖心传媒檚 vicious mastiff (the molosse of the French title). The spring is a place of death and rebirth. It糖心传媒檚 a well of utter passivity, where time stops, where the exhausted flesh gives up hope. It is also a place of vision. Language erupts here, and red crabs swarm. It糖心传媒檚 not how long the old man is held in the water that matters, but what he will become.
This is a radiant novel of fugitive life糖心传媒攐f those who remain, in the face of terror, 糖心传媒渃atastrophically alive.糖心传媒� Coverdale renders Chamoiseau糖心传媒檚 complex language beautifully into English, developing her own surprising strategy for Creole words, both translating them and leaving them in place. So the word molocoye, 糖心传媒渢ortoise,糖心传媒� becomes 糖心传媒�molocoye-tortoise.糖心传媒� The old man is 糖心传媒�djok-strong糖心传媒�; the memories of enslaved Africans form a stew, a murky 糖心传媒�calalou-gumbo.糖心传媒� The method delivers clarity without sacrificing the richness of Chamoiseau糖心传媒檚 two languages, and by creating new constructions, Coverdale gives standard English a lively, improvisational, oral feeling. It糖心传媒檚 an approach that suits this experimental novel, which is both fable and philosophy, deeply engaged with the work of Chamoiseau糖心传媒檚 fellow Martinican, 脡douard Glissant, whose writings are quoted at the head of each chapter. The chapter titles lay out the novel糖心传媒檚 themes, like a path into the forest. Matter. Alive. Waters. Lunar. Solar. The Stone. The Bones.
How current it seems糖心传媒攑rescient, even糖心传媒攖his novel written more than twenty years ago! It糖心传媒檚 a book that seems to have emerged from its own afterlife. It doesn糖心传媒檛 feel timeless, but futuristic糖心传媒攍ike a ray cast backward into 1996 from what Black Studies would become twenty years later. So Slave Old Man gives me a buzzing, disoriented feeling, because the old man糖心传媒檚 broken, persisting flesh is the living-dead matter of Alexander Weheliye糖心传媒檚 Habeas Viscus (2016), because his watery memories of the hold, echoed by his rebirth in the spring, seem written in the wake of Christina Sharpe糖心传媒檚 In the Wake (2016), because his exuberant voice, issuing out of a body marked for disposal, echoes the transformative trash-heap poetics of Fred Moten糖心传媒檚 Black and Blur (2017), and because the bloodthirsty mastiff, carried to the Caribbean on a slave ship, might have been drawn from the pages of B茅n茅dicte Boisseron糖心传媒檚 Afro-Dog (2018).
What is going on here? Did everybody read L糖心传媒橢sclave vieil homme et le molosse in French twenty years ago and I was the only one who missed it? Or is it that I糖心传媒檓 looking at an 脡douard Glissant constellation (thinking especially of Moten糖心传媒檚 kinship with Glissant)? Or糖心传媒攖o quote the epigraph to Slave Old Man糖心传媒斕切拇綔DOES THE WORLD HAVE AN INTENTION?糖心传媒�
Whatever the reason, Slave Old Man deserves to win the Best Translated Book Award, both for Linda Coverdale糖心传媒檚 brilliant inventiveness as a translator, and for Patrick Chamoiseau糖心传媒檚 achievement in writing, back in 1996, a novel so uncannily ahead of its time that it appears to have arrived in English not late, but early.

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