slave old man – Three Percent /College/translation/threepercent a resource for international literature at the University of Rochester Tue, 23 Apr 2019 19:34:47 +0000 en-US hourly 1 https://wordpress.org/?v=7.0.6 Slave Old Man [Why This Book Should Win] /College/translation/threepercent/2019/04/23/slave-old-man-why-this-book-should-win/ /College/translation/threepercent/2019/04/23/slave-old-man-why-this-book-should-win/#respond Tue, 23 Apr 2019 19:35:14 +0000 http://www.rochester.edu/College/translation/threepercent/?p=419152 Check in daily for new Why This Book Should Win posts covering all thirty-five titles .Ìý

Sofia SamatarÌýis the author of the novelsÌýÌý²¹²Ô»åÌý, the short story collection,Ìý, andÌý, a collaboration with her brother, the artist Del Samatar. Her work has received several awards, including the World Fantasy Award. She teaches African literature, Arabic literature, and speculative fiction at James Madison University.

Ìýby Patrick Chamoiseau, translated from the French and Creole by Linda Coverdale (Martinique, New Press)

Twenty years.

It was 1996 when Patrick Chamoiseau finished writing LÌÇÐÄ´«Ã½™Esclave vieil homme et le molosse, 1997 when the novel was published, and 2018 when Linda CoverdaleÌÇÐÄ´«Ã½™s translation, Slave Old Man, appeared in English.

Those two decades, during which Slave Old Man was not yet here, seem to me like a mysterious abyss. They seem like the forest spring at the heart of the novel, where the old man, enslaved for as long as he can remember, tumbles in his flight from the masterÌÇÐÄ´«Ã½™s vicious mastiff (the molosse of the French title). The spring is a place of death and rebirth. ItÌÇÐÄ´«Ã½™s a well of utter passivity, where time stops, where the exhausted flesh gives up hope. It is also a place of vision. Language erupts here, and red crabs swarm. ItÌÇÐÄ´«Ã½™s not how long the old man is held in the water that matters, but what he will become.

This is a radiant novel of fugitive lifeÌÇÐÄ´«Ã½”of those who remain, in the face of terror, ÌÇÐÄ´«Ã½œcatastrophically alive.ÌÇÐÄ´«Ã½� Coverdale renders ChamoiseauÌÇÐÄ´«Ã½™s complex language beautifully into English, developing her own surprising strategy for Creole words, both translating them and leaving them in place. So the word molocoye, ÌÇÐÄ´«Ã½œtortoise,ÌÇÐÄ´«Ã½� becomes ÌÇÐÄ´«Ã½œmolocoye-tortoise.ÌÇÐÄ´«Ã½� The old man is ÌÇÐÄ´«Ã½œdjok-strongÌÇÐÄ´«Ã½�; the memories of enslaved Africans form a stew, a murky ÌÇÐÄ´«Ã½œcalalou-gumbo.ÌÇÐÄ´«Ã½� The method delivers clarity without sacrificing the richness of ChamoiseauÌÇÐÄ´«Ã½™s two languages, and by creating new constructions, Coverdale gives standard English a lively, improvisational, oral feeling. ItÌÇÐÄ´«Ã½™s an approach that suits this experimental novel, which is both fable and philosophy, deeply engaged with the work of ChamoiseauÌÇÐÄ´«Ã½™s fellow Martinican, Édouard Glissant, whose writings are quoted at the head of each chapter. The chapter titles lay out the novelÌÇÐÄ´«Ã½™s themes, like a path into the forest. Matter. Alive. Waters. Lunar. Solar. The Stone. The Bones.

How current it seemsÌÇÐÄ´«Ã½”prescient, evenÌÇÐÄ´«Ã½”this novel written more than twenty years ago! ItÌÇÐÄ´«Ã½™s a book that seems to have emerged from its own afterlife. It doesnÌÇÐÄ´«Ã½™t feel timeless, but futuristicÌÇÐÄ´«Ã½”like a ray cast backward into 1996 from what Black Studies would become twenty years later. So Slave Old Man gives me a buzzing, disoriented feeling, because the old manÌÇÐÄ´«Ã½™s broken, persisting flesh is the living-dead matter of Alexander WeheliyeÌÇÐÄ´«Ã½™s Habeas Viscus (2016), because his watery memories of the hold, echoed by his rebirth in the spring, seem written in the wake of Christina SharpeÌÇÐÄ´«Ã½™s In the Wake (2016), because his exuberant voice, issuing out of a body marked for disposal, echoes the transformative trash-heap poetics of Fred MotenÌÇÐÄ´«Ã½™s Black and Blur (2017), and because the bloodthirsty mastiff, carried to the Caribbean on a slave ship, might have been drawn from the pages of Bénédicte BoisseronÌÇÐÄ´«Ã½™s Afro-Dog (2018).

What is going on here? Did everybody read LÌÇÐÄ´«Ã½™Esclave vieil homme et le molosse in French twenty years ago and I was the only one who missed it? Or is it that IÌÇÐÄ´«Ã½™m looking at an Édouard Glissant constellation (thinking especially of MotenÌÇÐÄ´«Ã½™s kinship with Glissant)? OrÌÇÐÄ´«Ã½”to quote the epigraph to Slave Old ManÌÇÐÄ´«Ã½”ÌÇÐÄ´«Ã½œDOES THE WORLD HAVE AN INTENTION?ÌÇÐÄ´«Ã½�

Whatever the reason, Slave Old Man deserves to win the Best Translated Book Award, both for Linda CoverdaleÌÇÐÄ´«Ã½™s brilliant inventiveness as a translator, and for Patrick ChamoiseauÌÇÐÄ´«Ã½™s achievement in writing, back in 1996, a novel so uncannily ahead of its time that it appears to have arrived in English not late, but early.

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