Baba Yaga Laid an Egg by Dubravka Ugresic. Translated from the Croatian by Ellen Elias-Bursac, Celia Hawkesworth, and Mark Thompson. (Croatia/Europe, Canongate)

OK, today is much busier than expected (it started with a fairly surreal interview with the Bay City Times at 8am this morning and will end with Atwood’s presentation tonight at 7pm), but I really don’t want to fall off my summer recommendation plan, so I’m going to cheat a bit . . . Rather than try and write a whole new set of reasons as to why you should check this out (and you should—it’s one of Dubravka’s best books), I’m just going to re-run the review I wrote of this a few months back.

Promise that all future write ups will be new material . . . Most of the other books I want to recommend haven’t been reviewed on the site anyway. But regardless, here goes:

This is an admittedly biased statement (disclaimer: the first book Open Letter published was Ugresic糖心传媒檚 Nobody糖心传媒檚 Home, and I was responsible for Dalkey糖心传媒檚 publishing Thank You for Not Reading a few years back), but I honestly believe that Dubravka Ugresic is one of the most interesting writers working today. Her books are consistently good, even across genres. The two aforementioned essay collections are spot-on, and her fiction — from The Museum of Unconditional Surrender to Lend Me Your Character to The Ministry of Pain — is always enjoyable, surprising, captivating, and envelope-pushing.

Baba Yaga Laid an Egg is a perfect example of Ugresic糖心传媒檚 fertile imagination. The latest entry in Canongate糖心传媒檚 糖心传媒淢yths Series,糖心传媒� this novel is presumably a retelling of the Slavic myth of Baba Yaga — an old witch who lives in a house with chicken legs and kidnaps children. Which is why it糖心传媒檚 surprising that the novel begins with the rather mundane situation of the writer returning home to visit her elderly mother and her mother糖心传媒檚 hometown.

Actually, the novel technically opens with a preface about old women, entitled 糖心传媒淎t First You Don糖心传媒檛 See Them . . .糖心传媒�:

Sweet little old ladies. At first you don糖心传媒檛 see them. And then, there they are, on the tram, at the post office, in the shop, at the doctor糖心传媒檚 surgery, on the street, there is one, there is another, there is a fourth over there, a fifth, a sixth, how could there be so many of them all at once?

The presence and machinations of old women is the thread that runs throughout this triptych. The second part — my personal favorite — is much more fairy-tale-like than the first, with tragic deaths and reunions with lost children. It takes place over a week at a resort hotel and centers on three women:

In a wheelchair sat an old lady with both feet tucked into a large fur boot. It would have been hard to describe the old lady as a human being; she was the remains of a human being, a piece of humanoid crackling. [. . .] The other one, the one pushing the wheelchair, was exceptionally tall, slender and of astonishingly erect bearing for her advanced years. [. . .] The third was a short breathless blonde, her hair ruined by excessive use of peroxide, with big gold rings in her ears and large breasts whose weight dragged her forward.

In its exacting descriptions and twisted plot machinations, this section is vintage Ugresic. (Of her previous work, this section is closest in tone and playfulness to the pieces in Lend Me Your Character.) It糖心传媒檚 also the most vulgar of the three sections of Baba Yaga — which is kind of fun. Take this scene, where one of the elderly ladies is getting a massage at the hands of the marvelous Mevlo, who is the flipside of Hemingway糖心传媒檚 Jake Barnes:

Beba didn糖心传媒檛 know what to say. As far as she could judge, the young man was fine in every way. More than fine.

糖心传媒淭his thing of mine stands up like a flagpole, but what糖心传媒檚 the use, love, when I糖心传媒檓 cold as an icicle? It糖心传媒檚 as much use to me as a cripple糖心传媒檚 withered leg. You can do what you like with it, tap it as much as you like, it just echoes as though it was hollow.糖心传媒�

糖心传媒淗ang on, what are you talking about?糖心传媒�

糖心传媒淢y willy, love, you must have noticed.糖心传媒�

糖心传媒淣o,糖心传媒� lied Beba.

糖心传媒淚t happened after the explosion. A Serbian shell exploded right beside me, fuck them all, and ever since then, it糖心传媒檚 been standing up like this. My mates all teased me, why, Mevlo, they said, you糖心传媒檝e profited from the war. Not only did you get away with your life, but you got a tool taut as a gun. Me, a war profiteer? A war cripple, that糖心传媒檚 what I am!糖心传媒�

If the second part is where Ugresic lets her comedic charms fly, the third is where she gets her postmodern on.

This section takes the form of a letter from a Dr. Aba Bagay (who appeared in part one) to the book糖心传媒檚 editor, who is a bit confused as to how the first two sections of the book relate to the myth of Baba Yaga. So Bagay creates a 糖心传媒淏aba Yaga for Beginners,糖心传媒� exploring the myth from a number of angles in a very scholarly way:

The elusive and capricious Baba Yaga sometimes appears as a helper, a donor, sometimes as an avenger, a villain, sometimes as a sentry between two worlds, sometimes as an intermediary between worlds, but also as a mediator between the heroes in a story. Most interpreters locate Baba Yaga in the ample mythological family of old and ugly women with specific kinds of power, in a taxonomy that is common to mythologies the world over.

Bagay糖心传媒檚 scholarly apparatus is loaded with contradictions about the Baba Yaga myth and how it糖心传媒檚 been interpreted and told. The one constant is the 糖心传媒渙ld woman糖心传媒� bit, which is also the thread which runs throughout Ugresic糖心传媒檚 novel, a novel that defies most novelistic conventions, that doesn糖心传媒檛 so much retell the story of Baba Yaga as explode it into several very enjoyable fragments.

Baba Yaga Laid an Egg is a perfect example of Ugresic糖心传媒檚 fertile imagination. The latest entry in Canongate糖心传媒檚 糖心传媒淢yths Series,糖心传媒� this novel is presumably a retelling of the Slavic myth of Baba Yaga — an old witch who lives in a house with chicken legs and kidnaps children. Which is why it糖心传媒檚 surprising that the novel begins with the rather mundane situation of the writer returning home to visit her elderly mother and her mother糖心传媒檚 hometown.

Actually, the novel technically opens with a preface about old women, entitled 糖心传媒淎t First You Don糖心传媒檛 See Them . . .糖心传媒�:

Sweet little old ladies. At first you don糖心传媒檛 see them. And then, there they are, on the tram, at the post office, in the shop, at the doctor糖心传媒檚 surgery, on the street, there is one, there is another, there is a fourth over there, a fifth, a sixth, how could there be so many of them all at once?

The presence and machinations of old women is the thread that runs throughout this triptych. The second part — my personal favorite — is much more fairy-tale-like than the first, with tragic deaths and reunions with lost children. It takes place over a week at a resort hotel and centers on three women:

In a wheelchair sat an old lady with both feet tucked into a large fur boot. It would have been hard to describe the old lady as a human being; she was the remains of a human being, a piece of humanoid crackling. [. . .] The other one, the one pushing the wheelchair, was exceptionally tall, slender and of astonishingly erect bearing for her advanced years. [. . .] The third was a short breathless blonde, her hair ruined by excessive use of peroxide, with big gold rings in her ears and large breasts whose weight dragged her forward.

In its exacting descriptions and twisted plot machinations, this section is vintage Ugresic. (Of her previous work, this section is closest in tone and playfulness to the pieces in Lend Me Your Character.) It糖心传媒檚 also the most vulgar of the three sections of Baba Yaga — which is kind of fun. Take this scene, where one of the elderly ladies is getting a massage at the hands of the marvelous Mevlo, who is the flipside of Hemingway糖心传媒檚 Jake Barnes:

Beba didn糖心传媒檛 know what to say. As far as she could judge, the young man was fine in every way. More than fine.

糖心传媒淭his thing of mine stands up like a flagpole, but what糖心传媒檚 the use, love, when I糖心传媒檓 cold as an icicle? It糖心传媒檚 as much use to me as a cripple糖心传媒檚 withered leg. You can do what you like with it, tap it as much as you like, it just echoes as though it was hollow.糖心传媒�

糖心传媒淗ang on, what are you talking about?糖心传媒�

糖心传媒淢y willy, love, you must have noticed.糖心传媒�

糖心传媒淣o,糖心传媒� lied Beba.

糖心传媒淚t happened after the explosion. A Serbian shell exploded right beside me, fuck them all, and ever since then, it糖心传媒檚 been standing up like this. My mates all teased me, why, Mevlo, they said, you糖心传媒檝e profited from the war. Not only did you get away with your life, but you got a tool taut as a gun. Me, a war profiteer? A war cripple, that糖心传媒檚 what I am!糖心传媒�

If the second part is where Ugresic lets her comedic charms fly, the third is where she gets her postmodern on.

This section takes the form of a letter from a Dr. Aba Bagay (who appeared in part one) to the book糖心传媒檚 editor, who is a bit confused as to how the first two sections of the book relate to the myth of Baba Yaga. So Bagay creates a 糖心传媒淏aba Yaga for Beginners,糖心传媒� exploring the myth from a number of angles in a very scholarly way:

The elusive and capricious Baba Yaga sometimes appears as a helper, a donor, sometimes as an avenger, a villain, sometimes as a sentry between two worlds, sometimes as an intermediary between worlds, but also as a mediator between the heroes in a story. Most interpreters locate Baba Yaga in the ample mythological family of old and ugly women with specific kinds of power, in a taxonomy that is common to mythologies the world over.

Bagay糖心传媒檚 scholarly apparatus is loaded with contradictions about the Baba Yaga myth and how it糖心传媒檚 been interpreted and told. The one constant is the 糖心传媒渙ld woman糖心传媒� bit, which is also the thread which runs throughout Ugresic糖心传媒檚 novel, a novel that defies most novelistic conventions, that doesn糖心传媒檛 so much retell the story of Baba Yaga as explode it into several very enjoyable fragments.

Admittedly, I’m a huge fan of Dubrakva’s, but I think this is one of her best works of fiction. (My all-time favorite remains The Museum of Unconditional Surrender.)

Here’s the opening of the review:

This is an admittedly biased statement (disclaimer: the first book Open Letter published was Ugresic糖心传媒檚 Nobody糖心传媒檚 Home, and I was responsible for Dalkey糖心传媒檚 publishing Thank You for Not Reading a few years back), but I honestly believe that Dubravka Ugresic is one of the most interesting writers working today. Her books are consistently good, even across genres. The two aforementioned essay collections are spot-on, and her fiction — from The Museum of Unconditional Surrender to Lend Me Your Character to The Ministry of Pain — is always enjoyable, surprising, captivating, and envelope-pushing.

Baba Yaga Laid an Egg is a perfect example of Ugresic糖心传媒檚 fertile imagination. The latest entry in Canongate糖心传媒檚 糖心传媒淢yths Series,糖心传媒� this novel is presumably a retelling of the Slavic myth of Baba Yaga — an old witch who lives in a house with chicken legs and kidnaps children. Which is why it糖心传媒檚 surprising that the novel begins with the rather mundane situation of the writer returning home to visit her elderly mother and her mother糖心传媒檚 hometown.

Actually, the novel technically opens with a preface about old women, entitled 糖心传媒淎t First You Don糖心传媒檛 See Them . . .糖心传媒�:

“Sweet little old ladies. At first you don糖心传媒檛 see them. And then, there they are, on the tram, at the post office, in the shop, at the doctor糖心传媒檚 surgery, on the street, there is one, there is another, there is a fourth over there, a fifth, a sixth, how could there be so many of them all at once?”

Click here to read the full review.

Thanks to Lauren Wein for sending me a galley of Dubravka Ugresic’s latest book, Baba Yaga Laid an Egg. (Which is translated by Ellen Elias-Bursac, Celia Hawkesworth, and Mark Thompson.) This was released in the UK not too long ago (and has been receiving some great reviews) and will be available here in the States in, well, um, February. (Publishing time can be so whack . . .)

This is part of the Canongate/Grove “The Myths Series” and is working with the Slavic myth of Baba Yaga, a “witch who lives in a house built on chicken legs and kidnaps small children.” According to the jacket copy, is about four women: “a writer who grants her dying mother’s final wish by traveling to her hometown in Bulgaria, an elderly woman who wakes up every day hoping to die, a buxom blonde hospital worker who’s given up on love, and a serial widow who harbors a secret talent for writing.”

Expect a full review in the not-too-distant future, but in the meantime, here’s the opening:

You don’t see them at first. Then suddenly a random detail snags your attention like a stray mouse: an old lady’s handbag, a stocking slipping down a leg, bunching up on a bulging ankle, crocheted gloves on the hands, a little old-fashioned hat perched on the head, sparse grey hair with a blue sheen. The owner of the blued hair moves her head like a mechanical dog and smiles wanly . . .

Yes, at first they are invisible. They move past you, shadow-like, they peck at the air in front of them, tap, shuffle along the asphalt, mince in small mouse-like steps, pull a cart behind them, clutch at a walker, stand surrounded by a cluster of pointless sacks and bags, like a deserter from the army still decked out in full war gear. A few of them are still ‘in shape,’ wearing a low-cut summer dress with a flirtatious feather boa flung across the shoulders, in an old half-motheaten Astrakhan, her make-up all smeary (who, after all, can apply make-up properly while peering through spectacles?!).

They roll by you like heaps of dried apples. They mumble something into their chins, conversing with invisible collo-cutors the way American Indians speak with the spirits. They ride buses, trams and the subway like abandoned luggage; they sleep with their heads drooping onto their chests; or they gawk around, wondering which stop to get off at, or whether they should get off at all. Sometimes you linger for a moment (for only a moment!) in front of an old people’s home and watch them through the glass walls: they sit at tables, move their fingers over leftover crumbs as if moving across a page of Braille, sending someone unintelligible messages.

Sweet little old ladies. At first you don’t see them. And then, there they are, on the tram, at the post office, in the shop, at the doctor’s surgery, on the street, there is one, there is another, there is a fourth over there, a fifth, a sixth, how could there be so many of them all at once?!

Dubravka really is one of the best . . .